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・ Antique Glow
・ Antique Motorcycle Club of America
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・ Antique satin
・ Antique shop
・ Antique Store (Plantersville, Alabama)
・ Antique Telescope Society
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・ Antique Trader
Antique Tribal Art Dealers Association
・ Antique vehicle registration
・ Antiques (magazine)
・ Antiques Info
・ Antiques Psychic
・ Antiques restoration
・ Antiques Road Trip
・ Antiques Roadshow
・ Antiques Roadshow (series 26)
・ Antiques Roadshow (series 27)
・ Antiques Roadshow (series 28)
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・ Antiques Roadshow (series 31)
・ Antiques Roadshow (series 32)


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Antique Tribal Art Dealers Association : ウィキペディア英語版
Antique Tribal Art Dealers Association
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The Antique Tribal Art Dealers Association (ATADA), was founded in 1988, by a group of independent antique tribal art dealers to form a professional association of dealers that would provide education for the public and set standards for the trade. They recognized that tribal and ethnographic art had reached a level of specialization found in other art fields and were concerned by the volume of misidentified and pastiche materials on the market. Members offer buyers a guarantee that objects they sell are as represented regarding age, authenticity and extent of restoration.
==Goals and objectives of ATADA==

The ATADA is a non-profit membership organization of respected and established tribal art dealers from across the United States. ATADA was formed to represent professional dealers of antique tribal art. Their objectives are to promote professional conduct among dealers and to educate the public in the valuable role of tribal art in the wealth of human experience. The organization's highest-priority goals, are:
1) to encourage the public to educate themselves in the cultures these objects represent and the roles they played within the cultures; and
2) to provide a set of standards for the trade and present ourselves to the public as a trustworthy association of art dealers adhering to the tenets outlined in ATADA bylaws.
Included in the ATADA goals statement is the assurance that "the materials and goods utilized or accorded reverence by functioning religious or cultural communities, as part of their system of religious beliefs or practices, should receive appropriate protection from commercial exploitation and market pressures. Tribal leaders, dealers in tribal arts and appropriate government officials should work together to establish norms and procedures for ensuring that protection. Concern for the protection of legitimate, ongoing religious beliefs and practices, however, should not constitute grounds for objection to trade in objects that are no longer of religious significance to any extant culture, whether due to extinction of the religious system or the fact that the object itself has lost whatever religious significance it might once have had. Nor should such concerns interfere with the right of the legitimate owners of ceremonial objects to dispose of those objects as they see fit, as long as no applicable laws are violated."〔(Bylaws ), ATADA.〕
The ATADA currently publishes The ATADA News and The ATADA Membership Directory. The first issues of the ATADA Newsletter were published in 1988, first edited by Gary Spratt, then by Ramona Morris, then by Alice Kaufman. The name of the publication is now the ATADA News.〔(Publications ), ATADA.〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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